Sunday, October 30, 2011

Grace as a Living Reality

I have been reflecting recently that while there is a place for preaching the gospel of our inclusion in Christ, there is perhaps a greater importance and significance of living out the gospel in real life. When we make others feel appreciated and welcomed, regardless of their race or belief system or background, etc, we are actually indirectly proclaiming the gospel and telling them that they are precious and valuable, without necessarily using gospel language or bible words like Jesus or salvation. I will continue to meditate and munch on this food for thought as I also realise that for grace to be grace, it needs to be inclusive and a living reality.

"Always preach the gospel of Jesus Christ and IF NECESSARY USE WORDS." - St Francis of Assisi

Saturday, October 29, 2011

I AM in the Now

There's a reason they call God a Presence - because God is right here, right now. In the present is the only place to find Him, and NOW is the only time. 
~ from "Eat Pray Love" book
Yes, God's presence is in the present for I Am is in the present and His words are always pleasant.

Proverbs 16 says "Pleasant words are like a honeycomb, sweet to the soul and health to
the bones."

Another verse came to mind: "Behold, now is the day of salvation, now is the time of favour."

Every moment is the now, and every moment is the time to experience salvation (freedom from religious lies that bring guilt and condemnation) and now is the time to receive favour because we have been reconciled to God knowing we are made in His image and we are one with Him.

We can enjoy the kingdom of God within us - righteousness, innocence, peace and joy in the present moment. Yes, no challenge is too great for us, for His grace IS sufficient for us, and His strength IS made perfect in our weakness. We can rest in His goodness and grace, for whom He calls, He also equips. Heaven is our present reality, right here, right now.

Friday, October 28, 2011

The Unrelenting Pursuit of God's Overflowing Love

"In Gen 9:6 and numerous other references, God confirms that man is still His image and likeness. The image and likeness that man was created in, is immutable – it cannot be destroyed. Darkness might have dimmed it, the father of lies might have obscured it, wickedness might have twisted man out of his true pattern, but the essence of man has never been completely destroyed.

In Luke 15 Jesus tells us of the lost sheep, the lost coin, the lost son.

The sheep remained a sheep although lost; the coin retained its value, although lost; the son remained a son, although lost. In all three cases the owner remained the owner and committed to that which was lost. The sheep and the coin contributed nothing towards being found. In the case of the son, his situation changed ‘when he came to himself’ (verse 17)

Even the word lost has the most beautiful promise in it, for you cannot be lost unless you belong!

God still saw enough value in us, to pursue us and save us at the greatest cost. 

Mankind was not corrupted beyond the possibility of restoration. Mankind was not lost beyond the possibility of salvation."

- Francois du Toit
This post reminds me of the unrelenting pursuit of love of our divine Lover who constantly reinvents Himself to woo us because His love is constantly overflowing. Whether as a shepherd finding his lost sheep that is his duty and livelihood, or a woman recovering her lost coin that is her prized possession, or a father reclaiming his lost son who bears his own image and likeness as well as his lineage, his salvation and redemption of our souls affirms and assures us of our intrinsic value and worth. He would not rest until we are all redeemed. And even after He has bought us with a price, He continues to pursue us with love and blessings, reminding us always of our blessedness. Yes, surely goodness and love (Christ) shall chase us down all the days of our life, and we will dwell in the house of the Lord (Christ consciousness) forever.

Ripples of Love Bring Unity and Peace

No acts or words of love--or thoughts--or any kindness is ever wasted. In fact, every such act or word or thought flows and ripples, as Living Water, into the universe to expand, include and transform every appearance that calls for love.

So, the sandwich you give to a homeless person; the help you give to the one who needs it; the word of uplifting wisdom you offer; or the ray of light you shine into the silent darkness could be the thing that snowballs as the OMnipresence and helps to find a missing child in the rubble of an earthquake or give hope to the hopeless or bring comfort to those who mourn.

I AM-WE ARE Light and we are Love in our true being. Let's all do what we do so well and let who we are ripple out in ever-increasing circles of Blessing, Love, and Light. Hand to hand and heart to heart we share the Living Water of the LOVE in which we live and move and have our Being.

Be still and know that I AM LOVE. REST! It is in the stillness and silence, listening and receiving from the ONE, that we are resurrected AS Love. When we share this Love-Self (Christ-Self) in any way, however small, the tree of the knowledge of good and evil is withered at its root.
- Loving Unity

Yes, as we share this love-self (Christ-self), in any way, whether online or offline, the tree of knowledge of good and evil - the system of duality and separation - is withered at its root. We are witnessing the transition of global awakening to our true self and common humanity indeed.

Thursday, October 27, 2011

Occupy Self with Christ

"I don't care if you are a liberalist or conservative nationalist/republican. No political transformation has ever produced any sustainable profit to society. Neither has any form of religious movement brought any profound changes. It has only caused a deep rooted division between groups. An intrinsic change of heart is therefore necessary; a spiritual awareness, knowing that we are all connected to the Cosmic Christ, called in the ancients world as YEHESHUA, the Logos, manifested in flesh and enlightening every human being that comes into this world. John 1:4, 9.

I don't believe for a moment that the world, especially the Arab world, is now a better place without Khadafi. This world will only become a better place when a corporate Christ consciousness will be awakened within the soul of every individual."
- Jath van der Westhuizen 
Yes, when people awaken to the divinity within them, knowing they are Christ manifested, there would be no problem of greed or injustice in the long run because wherever the awakening happens - whether in a system of capitalism or communism or fascism or anarchism - the awakening would have caused people to remember who they really are and relate to one another as fellow human beings sharing a common divinity, knowing that we are one.

So in a sense, while there is a global revolution for outward changes, I believe there is a greater revolution taking place within the people. Both are necessary and both should take place concurrently. The inner reality will manifest in the outer reality.

Someone wrote: "Popes, Prime Ministers, Presidents, Preachers, Pontificators, these things aren't so necessary in a world where We have realized who We are. A world, where we all live, where we know Gnosis and then actualize this realization."

Yes, popes, prime ministers, presidents, preachers and so on are merely roles, which if not established on the truth of our original identity in Christ, will only result in discrimination. Perhaps the best  solution to create a world of equality and freedom is to occupy these worldly minds with the gnosis of our true identity as new creations. I think occupying self with Christ is the best and most life-transforming occupation we all can ever have.  May we continue to occupy America, Europe, Asia Pacific, Africa and Middle East with Christ consciousness even as we share the gospel of grace and peace in our own ways.

Saturday, October 8, 2011

What the hell is the preacher talking about?

A preacher recently said that heaven and hell are real places, not metaphors. He claimed that Jesus described "hell" as having fires not quenched and worms not dying. He added that if heaven is a metaphor, then where is Jesus' present physical resurrected body today?

Then again, is not Jesus a Master of using parables and metaphors to bring His messages across, especially in the Jewish context? So, what makes one think that one parable is metaphorical and another parable literal?

For example, how can we claim that Jesus' speech about plucking out our eye if it offends us is metaphorical, and at the same time claim that when Jesus' speech about fire that is not quenched and worms that do not die is literal?

So what is my take on the above passage? Well, simply this: Jesus was using metaphors to describe the "condemnation of gehenna" experienced in the conscience of the unbelieving Jews during the destruction of the Jerusalem in AD70. And nope, Jesus' resurrected body isn't in a place called heaven - He is living in each of us. It is called "Christ in you, the hope of glory". We are all already seated together with Christ in the heavenly places, right here right now.

Those who preach the doctrines of hell continue to terrorize the minds of little children on a daily basis, and tragically, these preachers will continue to get away with abusing the minds and lives of impressionable little children until we stop the abusers. ~ Michael W. Jones
Resource links:
Jesus' teaching on hell (Tentmaker)
Bible Threatenings Explained (Tentmaker)
Are heaven and hell real places? Where is Jesus’ body today?


Luke 12:5 Perfect love that casts out fear

Someone asked, "How do you get a message of unconditional love from a figure who repeatedly said things like, "But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you in hell?" (Luke 12:5)

Has it occurred to us that Jesus wasn't referring to God or our heavenly Father in the above speech? Jesus Himself spoke of the "thief" who came to steal, kill and destroy. He spoke about Satan, who is a murderer from the beginning. Who is the murderer? Who is the thief? Who is the one who kills?

I believe Jesus was referring to Satan, who is not actually the personal devil, but that part of our conscience that accuses or condemns us. In the old testament, the devil actually was the manifestation of Yahweh, who is a figment of imagination of those who had a separation mindset.


So what was Jesus saying in the above context? I believe He was exhorting His disciples not to fear the Pharisees who might seek to kill them for spreading the good news of how good and loving our Father in heaven is. He told them to fear the enemy instead - the evil conscience who sought to kill by condemning them if they don't believe they are righteous and blameless - that took place in AD70 when the "condemnation of hell (gehenna)" was in the minds of those who had not believed the good news that they were already one with God.


Jesus went on to reassure the disciples that our heavenly Father - the true God - takes care of the sparrows, and we are of more value than the sparrows. Therefore, He can protect us from the murderer (Satan) as well as from the Pharisees. That, to me, speaks more sense about God's unconditional love - love keeps no records of wrongs, and love does not kill anyone! Love heals! Love protects!

In a nutshell, Satan kills but Jesus saves, heals, protects, and gives life. Satan (accuser of the brethren) is a life-taker and condemner, but our heavenly Father is a life-giver and justifier.


Jesus is the perfect manifestation of God. Jesus always tells people not to be afraid of Him. His love is the perfect love that casts out fear.

Monday, October 3, 2011

Hell under fire

Someone wrote:
"Many theologians & church leaders are getting nervous these days. I can sense it. They're trying desperately every last ditch effort to protect their precious doctrine of hell. There's one book in the religion section of this bookstore I went to earlier this week titled "Hell Under Fire". The cover shows flames on it. Anyway the authors were saying that the teaching of universal salvation is gaining ground and "infecting" the church as they put it. These are authors that are getting nervous about that.

They are nervous because they don't know how to answer the tough questions such as Why God would bother creating souls if He knew that the majority of them would be lost in hell forever? How is 70 years of sins worth infinite punishment in the afterlife? That's not justice." 
 He also wrote: 
"Am I the only one who notices that universal salvation is the most hated doctrine among just about all Christian denominations? A lot of denominations will fight and argue over doctrine but they have a common hatred for universalist doctrine. Why is that? Even among grace believers who don't believe in the salvation of all they would rather fellowship with legalists than universalists. I remember someone admitting they thought universalism was more dangerous than the legalists doctrine. Why is the doctrine of salvation of all hated by all of Christianity?

It is one thing to not agree with the doctrine but why does it seem like all denominations in Christianity can come together and join forces to gang up on universalists?"
I think some 'grace' believers are against universalism because the false doctrine of hell controls them with fear. They might think "what if I believe there is no hell and it turns out I am wrong and god decides to send me there?" Or "what if I believe everyone is saved and don't share the gospel and it turns out that not everyone is saved and I will have failed in evangelism?"

I think these fears are unfounded and are caused by erroneous teachings on salvation that misrepresent God. For one, we know salvation is not about saving people from hell. Two, they have an image of the small-minded, petty god who throws tantrums if people thinks he is too good and loving to throw people in hell. Three, it's all about 'me' at the end of the day. They want to hear "well done, good and faithful servants" after they die. They don't want to lose their "rewards" for "serving god" in church buildings and telling people about "turn or burn", which is actually not good news for everyone. They are afraid to lose god's favour.

So, this reveals their heart on what people really believe about grace. If they think grace is limited and exclusive, then their version of grace is not really grace, and their gospel is not really good news, but a sick, twisted, perverted doctrine that subtly controls people with fear, guilt and condemnation.
 

To believe in grace and hell at the same time is kinda oxymoronic, like the term 'grace-hell believers'. I used to come from that kind of evangelistic christian background too, so I roughly know where they are coming from if they claim to believe in grace and yet refuse to let go of the hell doctrine.

To be sure, the idea of inclusivity sounds wonderful to them, but there is perhaps a legalistic or vengeful trait in their mindset if they are hell-bent on seeing certain people end up in a physical place called hell.

One of my care group friends recently asked me "What about the murderers, adulterers, etc?" when I told her there is no physical place called hell. My answer to her question is that we are all murderers and adulterers. I think these make up the old Adamic identity based on our performance, and the gospel is about our new identity based on our co-identification with Christ.


I also need to remind myself that I can't expect them to change their mindset overnight after many years of being indoctrinated about the hell doctrine by the institutional church. It can be disappointing and frustrating to face incredulous opposition from others when we explain to them there is no physical hell. So if they think I'm a heretic and I'm misled to believe in something outside of mainstream church teachings, then so be it.