Showing posts with label hell. Show all posts
Showing posts with label hell. Show all posts

Monday, March 25, 2013

Courage, integrity and authenticity in sharing our struggles

I think the common unifying force that connects people is our human frailty and struggle because everyone goes through their personal struggle, and we may relate to one another better when we see others going through similar struggle as we do when they share about theirs. While some institutional church pastors may have shared some of their struggles with the congregation, it is usually in the form of testimony that describes how they met with some crisis and then they found faith in God whom they claimed to have turned things around for them, or how they struggled with some habits or addictions and then they claimed "God delivered them". While it might sound encouraging to some, in retrospect, this doesn't really give encouragement to those who still have doubts about God or are going through spiritual crisis or are coming to terms with their own sexuality, especially for those who are gays. In fact, such testimonies might even give the hearers the impression that there is something wrong with themselves that needs to be "fixed".

I suppose in institutional churches, pastors are generally tied to their pay checks, church committee and peer acceptance by other church pastors in the Christian circles, unfortunately, so they may be constrained to how much struggle they can afford to share with the congregation. If a pastor were to share with the congregation he is currently struggling with his doubts about God, or is questioning the church doctrines such as the literal hell doctrine, or is considering the fact that he might be gay, he risks being expelled from the institution and rejected by his peers in the Christian circles.

But if a pastor decides to be true to himself and be intellectually honest with his own doubts about certain doctrines as well as his own struggles in personal life, he would be willing to count the cost and bear the stigma of being ostracised by the religious fraternity and follow Jesus and find true freedom and peace. This act of courage, integrity and authenticity would also be an inspiration to those who are going through similar struggles themselves.

Thursday, October 25, 2012

It's time to wake up and grow up

HEY CHRISTIANITY, WAKE THE HELL UP!

- Let's just be real. First of all, Jesus and Christianity have NOTHING in common. Christianity is nothing more than the Pharisees under a new title. Their so called Sabbath is a fashion show, and the main event is always the offering plate. They seem to think the Word of God is a book, and honor that which is dead, more than that which is alive (their own brothers & sisters). They say, you are a sinner, and you must accept Jesus, or else God who is LOVE will throw you into an eternal oven.
Come on' people, stop being brainwashed and WAKE UP! The bible is not a literal book. WE are the Word of God wearing garments of flesh. Jesus is everyman's story, a microcosm of ALL humanity, (he is you and me). Yes, WE are the living Christ, and the Kingdom of (love, joy, and peace) here and NOW! Please, stop waiting for that which is already here. The Pharisees could not see Christ then (in the form of Jesus), and the Pharisees (Christians) can not see Christ NOW (in the form of EVERYMAN). Humanity is Jesus the Christ if you have not yet caught on.
So please, grow the hell up and find out who you truly are. Stop being a bunch of fucking zombies walking around quoting scriptures and gossiping about each other. Stop believing everything you read, everything that people tell you, and learn to go within and find out for YOURSELF.
Have a beautiful day, PEACE!!!
- Matthew M


It is refreshing and encouraging to read the above post as he tells it like it is, that Christianity has missed the truth just as the Pharisees did. Jesus the Christ is indeed humanity himself. Back then, when Jesus told the Jews (after saying "today this scripture is fulfilled in your hearing") that the non-Jews have received healing and grace instead of them, the Jews were mad at him and wanted to throw him off a cliff. Today, many of those who call themselves Christians are no different - they get mad when they are told that the kingdom of heaven is in and for everyone, not just "Christians". Like the Pharisees, they thought only they had exclusive favour with god (or rather their version of god).

As Matthew M pointed out, today's Pharisees (Christians) cannot see Christ now (in the form of every man). It is sad because the gospel is the good news for everyone, not just for "Christians" only. Christ came to show he is all and in all. It is indeed time for those who call themselves Christians to stop quoting scriptures to condemn or discriminate their fellow human beings, or gossip about who has "backslidden". Talking about that, I like Mike Myers' definition of a backslider -"a term used to describe someone who has enough sense to leave a cult"

Related link:

Blasphemy or good news?

Ten warning signs of a potentially unsafe group/leader 

10 Signs of a Cult

How Cults Work

Wednesday, July 4, 2012

The deep things of God

"The kind of faith Jesus invites us into doesn't skirt the big questions about topics like God and Jesus and salvation and judgment and heaven and hell, but takes us deep into the heart of them." --LOVE WINS Rob Bell

I suppose we are all designed to have an inquiring heart - Jesus himself was found asking questions in the temple when he was 12 years old. It looks like Jesus understands our innate hunger and thirst for the deep things in life, and in this respect, the kind of faith Jesus invites us would involve deep questions about God, Jesus, salvation, judgement, heaven and hell. I remember Jesus challenged his disciples to answer his question "who do you say that I am?" I believe he would want every one in every generation to think about this question as well because it is a key to finding answers to those big questions. It is also a question that each person has to answer for oneself and not go by what others say about him.

I am reflecting that we all have the spirit who is the candle of the Lord, searching the deep things of God, like the woman sweeping the whole house for that lost coin. I understand Jesus' question in terms of knowing his true identity, which in turn is about knowing ourselves. As Aristotle put it, knowing ourselves is the beginning of all wisdom. Hence, when we know who Jesus is, we know our true self and origin.

When we see our true identity in the image and likeness of Christ, we see God, for he who has seen him has seen the Father. Thus we see ourselves as one with the Father, as Jesus is one with him. Thus knowing ourselves, as I understand it, is the beginning of wisdom to find our own answers to the other big questions on salvation, judgement, heaven and hell.

At this point of my journey, I see salvation in terms of awakening to our innocence and know who I really am. Judgement to me is a matter of evaluating my value and worth in the light of my true identity - this is the boldness we have in the day of judgment, for as he is, so are we in this world.

Heaven is the state of being when we are like little children, not knowing good or evil, who simply live in the warm embrace of the presence of love, and living in the present. Jesus said to the religious Jews that unless they become like little children, they will by no means enter (or experience) the kingdom of heaven. He also said the kingdom of heaven does not come by observation but is within us.

Hell, as I have learnt, is simply a state of ignorance, as Jesus said to Peter that upon the rock of our true identity he will build the church (who are called out of darkness) and the gates of hell (ignorance) shall not prevail against the church. We shall awake from the illusion of separation and overcome fear, guilt and condemnation.

It is the glory of God to conceal a matter, and it is the glory of man to search out a matter, as proverbs says. The kind of faith Jesus invites us would involve searching out the deep things of God and in the process, we discover more about ourselves, which will determine the quality of our life on earth, such as how much of heaven we will experience on earth, as in how we all can live a life of love, grace and acceptance.

Wednesday, February 22, 2012

Summary of the gospel of grace from preterist-universalist and mystical perspectives

Here is a summary of the preterist-universalist view of the gospel of grace that I have been learning about the past couple of years, though my mindset has continued to evolve from this view some time last year to embrace a more metaphysical view, that includes gnostic or mystical aspects (such as interpreting God as our highest self, rather than a separate entity).

"Hell" can mean grave (Sheol in Hebrew or Hades in Greek), which also has a metaphorical meaning of "hidden". So hell/hades can symbolise ignorance or amnesia (of our oneness with God, and of our true divine identity).

"Gehenna" - Jesus was referring to the garbage dump in Jerusalem (Ge - valley; henna - Hinnom; the Valley of Hinnom). Metaphorically, it symbolises the condemnation that the Jews experienced in their conscience during the tribulation, because they (mistakenly) thought their "god" was punishing them when the Roman army attacked their city.

The "Last Days", as I understand it, was referring to the end of the Old Covenant Age - the end of the Jewish religious system, the end of the law system. It also symbolises the end of the law mindset (doing in order to become), thereby the end of the separation mindset.

The ministry of reconciliation, as I understand it, is about God (our highest self) reconciling to ourselves through our true identity - Christ Jesus. To me, to be reconciled with God is to be reconciled with our true divine self, with the Universe - there is no more enmity or inner battles or condemnation in our own mind or consciousness - so we are completely at peace with ourselves.

There is no so-called future hell or lake of fire to be saved from. The lake of fire has already happened in AD70. The old identity in Adam (that was attached to external circumstances or performance) has already been done away, and it signified the end of condemnation. The only thing for people today is to awaken to their true identity (in Christ), or as spiritual beings on a human journey.

So that's my view in a nutshell in this stage of my journey. I think even the word "Christ" is not necessary for awakening - it is probably just specific to the Judeo-christian culture in the Middle East. Buddha or Krishna etc will do just fine as well - as long as it is about awakening to our true divine nature of Unconditional Love and Light in every one of us. :)

Friday, January 13, 2012

My response to the video "What happens after I die?"

The following notes are written in response to the video on "What happens after I die?"

When we die, our body returns to the ground and our spirit goes back to be with God. (Eccleciastes 12:7)

Heaven and hell are metaphorical, because Jesus said the kingdom of heaven is in each of us.

The word “hell” is actually not in the original languages of the Bible. The Hebrew word is “sheol”, meaning “grave”.
The Greek words are “Gehenna”, “tartarus” or “hades”.
These words are used in the context of the end of the Jewish old covenant age in AD70.
Neither of them refers to the afterlife.

Bottomline: Jesus did not die to save us from a so-called “hell” and go to “heaven”. He came to save us from the illusion of separation and show us we are already one with God.

God is love, and love keeps no records of wrongs, and love never fails. This is the foundation of our gospel (good news) of grace and peace.

"Be still and know I am God"

God is Love and we are God.

Love is who we are.

Tuesday, January 3, 2012

“Can you really imagine a God of love….” (A poem by Robert Rutherford)

Can you really imagine a God of love….
Sitting in heaven, relaxing above…..
And, deciding, one day….. to make up a place….
Void of His love and His mercy and grace?!?
Can you really believe it?!?! That, Our best friend…..
Could make up a torture that never would end…
Only a Father who’d gone insane……
Could punish His children in endless pain!!!
Religionists carefully formed a dark plan…
In order to scare and control every man…
A story, quite gory..to keep us in line….
I guess they forgot..we can still use our mind!
We cannot be fooled by their demonic spirit…
Our father is speaking..and, YES! We can hear it!
He’s pouring out His revelation of LOVE…..
Where nothing below….. and nothing above…..
Could ever, no NEVER, not once separate us….
His Nature is LOVE… there’s no way He could hate us…
Or banish us…. torture or cook us forever….
His LOVE and his mercy won’t fail us… NOT EVER!!!

roberTRUTHerford
—-

Here’s another poem, inspired by Robert’s poem above.
Mary, Mary quite the contrary,
Your son is really quite lovely.
Mary, Mary did you know
Your baby boy is not a troll?
When you kiss your little baby,
You’ve kissed the face of Daddy.
‘Yes, I know”, says Mother Mary.
"My beautiful boy is our true identity.”
“Wait a minute,” says the Pharisee
Whose face is all too sad to see.
“Hell hath no fury like god scorned,
Sinners must be burned and begone!”
But little does the Pharisee know
He’s projecting his own vengeful soul.

Thursday, November 24, 2011

Knowing the fullness of God’s love and Debunking the myth of hell (Video transcript) – Part 1 of 2

I have decided to transcribe my message about the fullness of God's love and the myth of hell that I shared in a video in January 2011 so that it can be read at any time. Besides, I don't exactly speak in Queen's English, so my video might not have appealed to as many people as I would have liked to. Here is the transcript for the first half of the message. I have added subheadings where appropriate to summarise the main points in my flow of thoughts. Enjoy. :)

-----

Hello, I’m here to share the good news, and the good news of Christ is something that we need to hear again and again every day – we need to renew our minds, if we can.

Sometimes, faith comes by hearing. Sometimes, faith comes by reminding ourselves, wherever we are, because we are living in a world where there are condemning voices around us, if not from our own conscience, it can be from other people, whether we know them well or not. Sometimes, intentionally or unintentionally, the way they treat us, the way they say something to us, we may all feel a sense of condemnation, or a sense of being judged. But that is life; that’s how life on earth is.

Maybe as children, we were not so conscious of that, but as we grew up, we all tend to be more sensitive and more conscious of how other people perceive us. It may come as early as in our early teens, or in fact, children can be very sensitive towards that. And of course, when we were very young, when we were still babies, we probably were not that conscious because all babies probably have only two fears to begin with – the fear of falling down and the fear of being abandoned. But all other fears are learnt, as some psychologists might observe.

The Good News is about the Love of God

So, as we grow up in this life, we all need to have a sense of acceptance, a sense of being cared for, because after all, God created us to be loved. Out of that love, can we love ourselves and love other people. So, it all starts with God. We can’t start with ourselves, no matter how much we try to psych ourselves, or how much we try to meditate, or refer to self-help books. But these only are temporary solutions.

There is a deeper need in us, in every one of us, that God created heart-shaped vacuum within us that can only be filled and satisfied with the love of God. The good news is really about the love of God, and that love is really beyond our understanding or human knowledge, that Paul said that we might know the love of Christ – the length, the depth, the height, the width – that passes knowledge. That love is something that our human knowledge cannot grasp fully without the help of the Holy Spirit because the Holy Spirit has been poured upon our heart to know the love of God. And we need the Holy Spirit to guide us into all truth regarding how much God loves us.

Questioning the traditional concept of hell

Mainstream Christianity or traditional Christianity has made it seem like God loves everyone BUT… There is always a “but” at the end. For example, those who don’t believe in Jesus Christ, they will be seen as forfeiting the love of God, and the ultimate consequence for rejecting that love of God by not believing in Jesus Christ would be to end up in a place called “hell” or “the lake of fire” in the book of Revelation, but is that really the truth?

Because as we think about the love of God that transcends understanding, the love of God that passes all knowledge, would it be possible that such a loving God would want, or would allow, or would even create a whole time frame where finally all those people who have not believed in Christ, or have not heard the gospel therefore they did not have the chance to believe in Christ, would end up in a place called the lake of fire where they would be tormented day and night forever and ever? Is that really the truth? But most areas, most aspects, most parts of the mainstream Christianity seem to subscribe to that kind of teaching, even grace-based church.

So, I want to address that because that is something that has to be… The false doctrine will always hold people in bondage. This kind of teaching, the “turn or burn” kind of doctrine – “believe in Jesus or you will burn in hell” kind of teaching – will always turn other people away, whether believers or non-believers because even some believers will still question, “Oh, maybe there are some parts of the Bible I don’t think is right, but because I’m a Christian, I’d better believe, or else, just in case kind of thing.” Maybe their church elders may tell them “Well, if you don’t believe in hell, then it means you are not really a Christian.” That kind of thing only holds people in bondage.

Do we dare to rock the boat of Christianity?

So, we are here actually, each one of us is born free. Ultimately, we all do not like to be held in bondage in some ways. So, sometimes, we may believe a lie because our pastor tells us so, or we don’t want to question too much, we don’t want to rock the boat, and we are simply satisfied to be just Christians and believe that “Oh, we are saved, therefore I don’t have to bother about that, because anyway I am going to heaven, and I really don’t have to find out more for myself, so that I can share the good news in a more accurate way with others, and whether others believe in Jesus, I don’t care. They can end up in hell for all they want.”

But that kind of belies a certain self-righteous attitude no matter how much we try to excuse ourselves because I came from that kind of position before. I was self-righteous. I came to realise that God’s love is much more than that. If I were to just ignore this set of doctrine, ignore this false teaching on hell, and just live my life like any other Christian in the evangelical or mainstream circle, I would actually be forfeiting myself of knowing… I would be robbing myself of the full benefits of knowing the fullness of the love of God. And that includes whether God would really allow, or would really want, or would really have in His plan of salvation where some people will ultimately end up in the lake of fire to be tormented forever and ever.

So, how can we reconcile the fact that God is loving, and on the other hand, God, or rather we always say “Other people send themselves to hell by rejecting Jesus Christ?” So, what is hell like? And some people may say, “Well, I leave it to God, you know? Let God do what is just. Some people just don’t believe in Jesus Christ. Well, if that’s so, Lord, let God do what He wants. Maybe it’s torture. Maybe it’s torment in the sense of… whatever it means. Because some may say they are physically resurrected and then they will feel the pain or feel the suffering, and the Bible talks about worms and all that.”

The symbolic language of the Bible

But is that really the truth because the Bible is full of symbolic knowledge? And the book of Revelation is actually full of symbolism using the Jewish apocalyptic language, which unless we are familiar with the Old Testament symbolism, we would tend to misinterpret, and I have done that before. But we are here to know the truth because the truth will always set people free – free from religion, free from condemnation, free from fear, free from whatever that holds people in bondage in some ways that deny them the freedom, the peace of mind that they will feel at any point of time, not just when they are about to die, but any point of time, they may feel a sense of alienation or abandonment or being fearful that God will judge them if something goes wrong in their lives, so we have to settle this once and for all.

So this question of whether hell exists or whether hell is true or what does hell really mean – it does not just apply to when somebody is saved; it applies to even believers today because it will really affect what we believe in about our God – the God that we believe in. Is He the God of Christians only or is He the God of everybody?

What salvation really means

And someone might say, “Well, are you saying that everyone will go to heaven without believing in Jesus?” That is another erroneous question; it’s not even a scriptural question to start with because salvation is not about going to heaven; salvation is about having your spirit, soul and body made whole in every way. The word for “soteria” – that’s the Greek word for “salvation” – it means preservation, health, wholeness, prosperity, deliverance, protection from all dangers, deliverance from every evil in our lives, from lack, from any kind of addiction. So, it’s an all-encompassing word “salvation”. It is not “Oh, one day, we go to heaven.” That is actually the wrong question to start with.

But unfortunately, even in the evangelical world, even in the grace-based churches, “salvation” has that kind of connotation that “oh, you are saved from hell”. But no, it is not that. Yes, we use the Bible as our standard. Yes, we have the Bible… Someone called it the “word of God”, and I don’t want to go into that because the word of God ultimately is Jesus Christ, who is the Living Word. The Bible - we should not take it literally or else it becomes the “letter” that “kills”.

Paul said in 2 Corinthians 3 that “the letter kills, but the Spirit gives life” and he said the letter is simply when we take the Bible literally, it’s like using it as the law to tell people do’s and don’ts, and that stems from the tree of the knowledge of good and evil, and that is actually bringing condemnation into people’s lives, like you tell them “you have to do this in order to become something”. But the truth of the gospel is that we are already something – we are made in God’s image. There is nothing that we can do to change our identity.

So Jesus came to actually reveal (to) us that identity that has already been all this while, to cause us to remember, to wake up from our amnesia that we are already one with God, and we are made in His image. He has restored (to) us the glory and honour that Adam and Eve used to have. So that is actually the salvation that Jesus has come to give us in our spirit, soul and body.

When we believe the gospel, we will benefit from that. We will enjoy the benefits of salvation in this life. We know our sins are forgiven. And that is another question, I mean, another topic altogether because “sin” is actually referring to, or rather it applies to those who lived in the Old Testament times. They were under the law; therefore, sin was imputed to them. But we are not under the law in the first place because we Gentiles live after AD70, after the destruction of the Jerusalem temple, which actually signified the end of the old covenant age.

So we are actually living in the new covenant age, which is also called “the new heavens and new earth” in the last book, in the last chapter of the last book of the Bible – the book of Revelation. So now that we are living in the new covenant age, there is actually no “sin” issue. If you want to talk about “sin”, sin is only a matter of the ignorance of God’s love. Sin is called “missing the mark” or “falling short of the mark”.

So, if you want to talk about sin, the Lamb of God has come to take away the sin of the world. Well, in the Jewish context, it is actually taking away the sin of unbelief, and the sin of not knowing who they are. So, for Gentiles, you can still say the sin of unbelief, but He has taken away that. And even if we don’t believe, God still sees us righteous because 2 Corinthians 5:19 says that God in Christ has reconciled the world to Himself. So we are all reconciled, as far as God is concerned, He no more sees any sinner any more.

It is not as if you say some magic words, and say “Oh, Jesus is my Lord and Saviour”, and then God changes His mind about you. No, what and whether you believe that Jesus is your Saviour or not does not change God’s mind about you. God has already made up His mind that He has loved you with an everlasting love and He has always seen you as His children. It is up to you to believe that. When you believe, of course you benefit from that. If you don’t believe, the truth is still that God sees you as His children.

When you die, whether you believe or don’t believe in Jesus, you will still be with God because the last chapter of the book of Ecclesiastes says when a person dies, his spirit goes back to be with God who gave it. So we will all still be with God forever.

So it is a matter of “now”, here in this life. Salvation is for this life; it is not for one day when we die. I think I covered that in my previous video.

Saturday, October 8, 2011

What the hell is the preacher talking about?

A preacher recently said that heaven and hell are real places, not metaphors. He claimed that Jesus described "hell" as having fires not quenched and worms not dying. He added that if heaven is a metaphor, then where is Jesus' present physical resurrected body today?

Then again, is not Jesus a Master of using parables and metaphors to bring His messages across, especially in the Jewish context? So, what makes one think that one parable is metaphorical and another parable literal?

For example, how can we claim that Jesus' speech about plucking out our eye if it offends us is metaphorical, and at the same time claim that when Jesus' speech about fire that is not quenched and worms that do not die is literal?

So what is my take on the above passage? Well, simply this: Jesus was using metaphors to describe the "condemnation of gehenna" experienced in the conscience of the unbelieving Jews during the destruction of the Jerusalem in AD70. And nope, Jesus' resurrected body isn't in a place called heaven - He is living in each of us. It is called "Christ in you, the hope of glory". We are all already seated together with Christ in the heavenly places, right here right now.

Those who preach the doctrines of hell continue to terrorize the minds of little children on a daily basis, and tragically, these preachers will continue to get away with abusing the minds and lives of impressionable little children until we stop the abusers. ~ Michael W. Jones
Resource links:
Jesus' teaching on hell (Tentmaker)
Bible Threatenings Explained (Tentmaker)
Are heaven and hell real places? Where is Jesus’ body today?


Luke 12:5 Perfect love that casts out fear

Someone asked, "How do you get a message of unconditional love from a figure who repeatedly said things like, "But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you in hell?" (Luke 12:5)

Has it occurred to us that Jesus wasn't referring to God or our heavenly Father in the above speech? Jesus Himself spoke of the "thief" who came to steal, kill and destroy. He spoke about Satan, who is a murderer from the beginning. Who is the murderer? Who is the thief? Who is the one who kills?

I believe Jesus was referring to Satan, who is not actually the personal devil, but that part of our conscience that accuses or condemns us. In the old testament, the devil actually was the manifestation of Yahweh, who is a figment of imagination of those who had a separation mindset.


So what was Jesus saying in the above context? I believe He was exhorting His disciples not to fear the Pharisees who might seek to kill them for spreading the good news of how good and loving our Father in heaven is. He told them to fear the enemy instead - the evil conscience who sought to kill by condemning them if they don't believe they are righteous and blameless - that took place in AD70 when the "condemnation of hell (gehenna)" was in the minds of those who had not believed the good news that they were already one with God.


Jesus went on to reassure the disciples that our heavenly Father - the true God - takes care of the sparrows, and we are of more value than the sparrows. Therefore, He can protect us from the murderer (Satan) as well as from the Pharisees. That, to me, speaks more sense about God's unconditional love - love keeps no records of wrongs, and love does not kill anyone! Love heals! Love protects!

In a nutshell, Satan kills but Jesus saves, heals, protects, and gives life. Satan (accuser of the brethren) is a life-taker and condemner, but our heavenly Father is a life-giver and justifier.


Jesus is the perfect manifestation of God. Jesus always tells people not to be afraid of Him. His love is the perfect love that casts out fear.

Monday, October 3, 2011

Hell under fire

Someone wrote:
"Many theologians & church leaders are getting nervous these days. I can sense it. They're trying desperately every last ditch effort to protect their precious doctrine of hell. There's one book in the religion section of this bookstore I went to earlier this week titled "Hell Under Fire". The cover shows flames on it. Anyway the authors were saying that the teaching of universal salvation is gaining ground and "infecting" the church as they put it. These are authors that are getting nervous about that.

They are nervous because they don't know how to answer the tough questions such as Why God would bother creating souls if He knew that the majority of them would be lost in hell forever? How is 70 years of sins worth infinite punishment in the afterlife? That's not justice." 
 He also wrote: 
"Am I the only one who notices that universal salvation is the most hated doctrine among just about all Christian denominations? A lot of denominations will fight and argue over doctrine but they have a common hatred for universalist doctrine. Why is that? Even among grace believers who don't believe in the salvation of all they would rather fellowship with legalists than universalists. I remember someone admitting they thought universalism was more dangerous than the legalists doctrine. Why is the doctrine of salvation of all hated by all of Christianity?

It is one thing to not agree with the doctrine but why does it seem like all denominations in Christianity can come together and join forces to gang up on universalists?"
I think some 'grace' believers are against universalism because the false doctrine of hell controls them with fear. They might think "what if I believe there is no hell and it turns out I am wrong and god decides to send me there?" Or "what if I believe everyone is saved and don't share the gospel and it turns out that not everyone is saved and I will have failed in evangelism?"

I think these fears are unfounded and are caused by erroneous teachings on salvation that misrepresent God. For one, we know salvation is not about saving people from hell. Two, they have an image of the small-minded, petty god who throws tantrums if people thinks he is too good and loving to throw people in hell. Three, it's all about 'me' at the end of the day. They want to hear "well done, good and faithful servants" after they die. They don't want to lose their "rewards" for "serving god" in church buildings and telling people about "turn or burn", which is actually not good news for everyone. They are afraid to lose god's favour.

So, this reveals their heart on what people really believe about grace. If they think grace is limited and exclusive, then their version of grace is not really grace, and their gospel is not really good news, but a sick, twisted, perverted doctrine that subtly controls people with fear, guilt and condemnation.
 

To believe in grace and hell at the same time is kinda oxymoronic, like the term 'grace-hell believers'. I used to come from that kind of evangelistic christian background too, so I roughly know where they are coming from if they claim to believe in grace and yet refuse to let go of the hell doctrine.

To be sure, the idea of inclusivity sounds wonderful to them, but there is perhaps a legalistic or vengeful trait in their mindset if they are hell-bent on seeing certain people end up in a physical place called hell.

One of my care group friends recently asked me "What about the murderers, adulterers, etc?" when I told her there is no physical place called hell. My answer to her question is that we are all murderers and adulterers. I think these make up the old Adamic identity based on our performance, and the gospel is about our new identity based on our co-identification with Christ.


I also need to remind myself that I can't expect them to change their mindset overnight after many years of being indoctrinated about the hell doctrine by the institutional church. It can be disappointing and frustrating to face incredulous opposition from others when we explain to them there is no physical hell. So if they think I'm a heretic and I'm misled to believe in something outside of mainstream church teachings, then so be it.  

Sunday, July 24, 2011

‘Hell’ is a Misunderstood Concept in Christianity

Someone asked in Yahoo Answers this question: “Do you believe in hell?” The following is a very good answer that is based on sound Biblical interpretation and historical research.
—–
‘Hell’ was a borrowed term from pagan tradition by Roman Catholic Church during the reign of Constantine.

In the Bible, the term ‘hell’ was mistranslated by the translators. So yes, it is an invention of the Church empire for the purpose of controlling of masses.

As for ‘heaven’, the apostle Paul stated it in Ephesians 2:6 that the entire Human race has been raised to heavenly places IN Christ Jesus. As in Adam all die, so in Christ ALL and the entire human race will be made alive as they come to knowledge of Christ. And it is my conviction that hell or heaven is in one’s consciousness. When the apostle John mentioned heaven in Rev 21:1, “a new heaven and a new earth” is not referring to terrestrial or celestial bodies, etc. Rather he was talking about ‘covenantal transition’ – the ending of the Old Covenant Mosaic world of sin and sacrifice and the coming in of the endless New Covenant age of mercy and GRACE – the ages to come, a “world without end” Eph 3:21; Isa 9:7; Isa 54:17.

I encourage everyone (NOT ONLY YOU) to not buy into the popular Church idea that “If you believe in Jesus you will go to heaven, and if you don’t believe in Jesus you will go to hell” — it is the most ridiculous idea that has been sold to us by the man behind the Curtain. The Bible says that when we die, the body returns to the ground it came from, and the spirit returns to God who gave it (Ecclesiastes 12:7). We don’t go to heaven or hell. That is the most ridiculous thing I have ever heard in my life and there is nothing spiritual about it. It is all Pagan. The Christian religion set back history at least by 2000 years. We think the way people in Old Testament time thought because of the lie that we have been told all our lives.

You know what is the negative side of it all? Hell is nothing but ignorance or the absence of the love of God. Jesus said, “And I tell you that you are Peter, and on this rock I will build my church, and the gates of HADES (most translations say ‘hell’) will not overcome it”. So, what is ‘hell’ in this context? Ignorance, living in the absence of love and grace and darkness is ‘hell”, so Jesus was telling Simon, “Son of Jonah, I tell you, you are Peter, son of God, upon this rock (UPON THIS UNDERSTANDING OF WHO YOU ARE IN CHRIST) I will build My church.” (petros = a portion of rock from petra = a mass of rock) A chip of the old block! The ekklesia is the expression of the fact that the son of man is the son of God, the fact that man began in God, and His image and likeness is redeemed in human form! So, hell is nothing but “Identity crisis”. In my opinion. Be Free!!=:)

(Adapted from Yahoo Answers)

Related links:
Hell is a Christian hoax
Has God been misrepresented by Christianity?
Bible Translations that Do Not Teach Eternal Torment

Salvation Has Rescued Us From Darkness (Ignorance) To Light (Understanding)

I have been blessed reading about the successful rescue mission of the 33 miners in Chile who were trapped for more than 2 months underground (from August to October 2010). I have been following the news about their plight for the past few weekends when I read about them in the newspapers. I think it’s almost like a real-life parable or illustration of how we all are rescued or translated from darkness to light.

Colossians 1:13-14 says “He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.”

We were once in darkness, a place of ignorance. We were blinded in our minds to the immense love of our Father in heaven. We did not know our true identity. We felt alienated from God, when all the while God has never alienated Himself from us. He wants us to KNOW Him.

I believe then that Jesus has come to save us from our ignorance. He has come to give us an understanding of who God is and who we are in Him.
—–
Someone may quote Philippians 2:13 and say that we need to work out our salvation with fear and trembling (meaning to imply some work on our part to remain “saved”). But I think we need to look at the historical context of this verse as well as consider the audience relevance. Have done a bit of study on Philippians 2:12-16 – I think the Concordant Literal Version of the Bible kinda captures the original Greek thought better:
So that, my beloved, according as you always obey, not as in my presence only, but now much rather in my absence, with fear and trembling, be carrying your own salvation into effect, 13 for it is God Who is operating in you to will as well as to work for the sake of His delight. 14 All be doing without murmurings and reasonings, 15 that you may become blameless and artless, children of God, flawless, in the midst of a generation crooked and perverse among whom you are appearing as luminaries in the world, 16 having on the word of life, for my glorying in the day of Christ, that I did not run for naught, neither that I toil for naught.”
(Philippians 2:12-16, Concordant Literal Version)
Paul was writing to the first century christians who were living among the “crooked and perverse generation” which refers to the religious people in Israel – I believe the salvation in that context is referring to being saved from the destruction together with the temple in 66-70AD — indeed, none of the christians were reported to perish during the Roman army siege – they had heeded Jesus’ warning to flee to the mountains of Judea. Besides, the salvation they knew then was salvation in all its fullness (wholeness, preservation, protection, etc) – it comes from the Greek word soteria. And yes, salvation is also a Person – Jesus is the Yeshua of the world.
—–
If we know Jesus as He really is – that His name is Salvation (Yeshua) – we will know that He is the Saviour of the world. Love came to save, love came to serve, love comes to give – Jesus is love personified, and He is salvation personified.

Jesus is the Saviour of ALL men. (See 1 Timothy 4:10)

When we say we are in Jesus, we actually mean we are in Salvation.

The good news is that: Salvation is here – in us, with us, for us. Even for those who do not know Jesus, HE knows them – that is their security. It is WHO knows us that matters, not how much we know Him – we cannot never fully know Him, for that matter. We all may lose sight of Him at times, but He never loses sight of us.
—–
I have had a misconception about what salvation means. I used to think salvation means being saved from hell (whatever that ‘hell’ meant), but I have learnt that salvation is simply saved from having a wrong mindset about God and about ourselves.

‘Hell’ is a pagan concept that has been used by the Roman Catholic church to control the masses with fear. This website “Hell is a misunderstood concept in Christianity” explains the details.

You may also like to listen to this video ‘Hell as an invention of the church‘.

The lake of fire is not literal but metaphorical. If it were literal, how would it be possible for death (which is non-physical) and hades (grave) be cast into the lake of fire?

We all have (had) a part in the lake of fire, which was not meant to torture us, but to purify. Phillip explained it like this: “The Greek word for fire is pur. Strong’s Concordant of the Bible #4442. This is where we get our English word ‘purify’. The lake of fire is no more than a purification process that every man will endure. (Mark 9:49) So the lake of fire is symbolic and it is not a literal fire.”

Revelations 21:8 speaks of the old Adamic nature and the old identity that experience the second death. It is not referring to people being burnt and tortured forever.

In short, Jesus came not to save people from ‘hell’ (which is a pagan concept). He came to save us from having a wrong mindset about God and about ourselves. He came to show us that God is all the while with us and He has never alienated Himself from us. He came to show us God is love and to restore our sense of identity which is found in Him.
…..
“And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, blameless, and above reproach in His sight” (Colossians 1:21-22)
Notice that this sense of alienation and being enemies took place in our minds? Hence, God sent His Son to renew our mind (or repent – change our mind or change our thinking) to see ourselves in His image – that we are holy, blameless and above reproach.
“For as in Adam all die, even so in Christ ALL shall be made alive.” (1 Corinthians 15:22)
In God’s mind, we are all made alive in Christ. We are new creations. We are the righteousness of God in Him. We are beloved children of God, accepted and highly favoured in the Beloved. We are the apple of God’s eye, and He loves us with an everlasting love.

When we awake to the truth that we are righteous in Him and He is in us, we will experience the abundant life He has given us – full of hope, full of joy, full of peace, full of health, full of finances. That is spiritual awakening at its fullness!
“Awake to righteousness (awake to the truth that you are the righteousness of God in Christ), and do not sin (do not fall short of the understanding that you are one with God and as a result living below the best He wants you to have); for some do not knowledge of God (who is in us and in whose image we are made).” (1 Corinthians 15:34; words in parentheses are mine)
Mary Lou Houllis said, “The Bible is not about the physical realm.” Indeed, the gospel (or good news of Christ) is about our belief system. What we believe will manifest in our lives. Our perception creates our reality. When we align our minds with the mind of God that proclaims we are one with Him, we will experience the truth of the gospel in tangible ways, in manifested blessings.

You may also like to listen to “The Creator You” by Mary Lou Houllis, who heads the New Beginning Oneness Center.

Recommended Readings:
“God’s Salvation Plan – Salvation of All” by Jath van der Westhuizen
“Misunderstandings about the meaning of hell (Part 1)” by Jath van der Westhuizen
“Misunderstandings about the meaning of hell (Part 2)” by Jath van der Westhuizen
“Redemption of Mankind” by Jath van der Westhuizen

Saturday, July 23, 2011

Salvation is for the Here and Now, Not One Day after We Die

The gospel of grace and peace proclaims that God has reconciled all things to Himself through Jesus’ finished work at the cross. (Colossians 1:20) Now that we know that all humankind has been reconciled to God, some questions may arise among those who have grown up in traditional or evangelical church teachings, such as:
  • Does that mean there is no need for faith in Jesus?
  • Is there still a need to preach the gospel?
  • What about those who don’t believe the gospel?
  • What exactly are we saved from?
The post below seeks to address these questions, and more.
—–
According to the gospel, Christ has been made unto us from God wisdom, righteousness, holiness and redemption. By one man’s obedience, all has been made righteous. Christ has redeemed us from the curse of the law. We all are included in His redemption. We are redeemed from the curse of sickness, lack, identity crisis, low self-esteem, guilt and shame, etc.

I believe salvation is for the soul (mind, will and emotions), so faith in Jesus is necessary. (Hebrews 10:39; James 1:21) When we believe the good news that we are righteous and accepted by God who has never forsaken us from the beginning, we will experience peace for our conscience and healing for our mind and emotions. We begin to live life with hope and expectancy of good things to come, and enjoy the divine dance with our loving God the Father, Son and Holy Spirit. The kingdom of God is within us, and Christ in us is the hope of glory.

When someone dies without believing in  Jesus or having heard about Him, s/he will still be with God, for the spirit returns to Him who gave it (Ecclesiastes 12:7). S/he will not be in a place called “hell” (which is implied as eternal separation from God or eternal damnation or everlasting punishment or torture). Hell or gehenna as mentioned in the gospel accounts refer to the destruction of the temple in Jerusalem in AD70 (which was described in the book of Revelations concerning the end of the old covenant age and the establishment of the new covenant world “new heavens and new earth”). Hades is simply grave or a place of the unseen (or ignorance of God’s love and of our true identity, which shall not prevail against the church).

When we proclaim this gospel of grace and peace, we are reminding others of their true identity. They will be awakened to who they really are, and start reigning in life through Jesus Christ. “Much more those who receive abundance of grace and gift of righteousness will reign in life through the One Jesus Christ (not one day after they die)“. (Romans 5:17; words in parentheses are mine) Praise the Lord for the good news. That’s why we continue to preach or proclaim the gospel so that more and more people will know the unconditional love and amazing grace of God, and become established in their true identity, and start to reign in life!

Steve McVey said, “the efficacy of the cross is done, whether we believe it or not. But by rejecting it, our experience will not be what our acceptance would facilitate. It’s the same ‘River of Fire’ (Dan 7:10) – God’s Love – that flows from the throne down upon all of us. To those who believe, it will be the joy of heaven.” I agree that those who believe the good news, it will be the joy of heaven.

As for those who don’t believe the gospel, I believe that it doesn't mean they will end up in a place called "hell" after they die. It simply means that they will not get to enjoy the benefits of salvation that believers enjoy while they are alive, which includes peace for the conscience, divine healing, freedom from guilt and condemnation, etc.

In the beginning, Adam and Eve became afraid of God after they disobeyed Him in the garden of Eden, but it wasn’t God’s love that caused them to distance themselves from Him because He draws people to Himself with lovingkindness. Rather, it’s the fallen human mindset that blinds people to see the reality of God’s love, and hence Jesus has come to show us how good and loving God really is. This good news of knowing how much God loves us will help to build our consciousness of God as our loving Father. In fact, our God is a triune God – the Father, Son and Holy Spirit is in constant fellowship with us because He is a relational being, not a legalistic judge or book-keeper.

In conclusion, salvation is for the here and now, not one day in the future. “Behold, now is the accepted time (of favour); behold, now is the day of salvation.” (2 Corinthians 6:2) Jesus came to save us from the Adamic curse of living a performance-based life marked by stress, guilt and condemnation, that we might live the abundant life freely and lightly, flowing with the unforced rhythm of grace (unmerited favour), where He works miracles among us by the hearing of faith (about our right standing with God).

The Meaning of "Salvation" Depends on Context in which It Appears in the Bible

Someone has asked a question which I’ve also been thinking about lately: “Other than being saved from the destruction of Jerusalem, is there anything that the 1st century believers were saved from?”

Since salvation (‘soteria’ in Greek) means wholeness, health, deliverance, preservation and prosperity (in spirit, soul and body), I think salvation includes healing, provisions, etc.

For example, after Peter healed the lame man in the name of Jesus, he went on to say that there is no other name except Jesus by which we must be saved (Acts 4:12), the context was healing.

Another example: When the woman with the issue of blood for 12 years was healed after touching the hem of Jesus’ garment, Jesus told her “Daughter, be of good comfort, Your faith has saved you.” The Greek word ‘sozo’ (saves) means healing in that context. So yea, salvation includes healing.

Related Post:
“Created for His Pleasure!” by Jath van der Westhuizen

Wednesday, July 13, 2011

Book Review: "Raising Hell: Christianity's Most Controversial Doctrine Put Under Fire" by Julie Ferwerda

The introduction of the book looks good - I agree with the author that it is good to have an open, inquiring mind like a little child. On the whole, I find the book fairly balanced and well researched, and I appreciate the in-depth studies done for the writing.

People who are indifferent to the debate on hell may wonder what the big deal is about this subject, but the author explained why we need to question the teaching of hell - it is because "the very name and character of God is at stake!" Given that God is love, will He allow His own offspring to be punished or tortured in "hell" for eternity?

I would recommend this book for anyone who wants to understand more about the complete redemption or universal reconciliation of the world, and how the concept of hell has been largely misunderstood by people in mainstream christianity.

While one may not agree with every detail in the book about God's salvation plan for everyone, such as the time frame or sequence of how everyone is reconciled to God, I believe one will still be blessed reading about how good and loving our creator God really is, and how the good news of Christ is actually better than one used to think.

(This is a preliminary review based on the complimentary PDF version of the book, which I have read more than halfway. I hope to write a more extensive review of this book in my blog in future when I have more time. Blessed day to you.)

Update on 27 Dec 2011: I have written an in-depth review in my other blog.

Thursday, June 16, 2011

Matthew 23:33 What is the "Condemnation of Hell" that Jesus was Warning the Pharisees about?

Around AD30, several days before His crucifixion, Jesus warned the Pharisees about the impending destruction of the temple in Jerusalem in Israel.

Among other things, Jesus said, "Serpents, brood of vipers! How can you escape the condemnation of hell?" He continued to tell them, "Assuredly, I say to you, all these things will come upon this generation." (Matthew 23:33-36)

What was Jesus referring to when He warned the Pharisees about the "condemnation of hell"? I think it is important for us to understand Jesus' words in the proper context because mainstream or evangelical christianity has been using the term 'hell' loosely to refer to a physical place in the afterlife, reserved for unbelievers and sinners, to be burnt and tortured for eternity. This misunderstanding only serves to misrepresent God, painting Him as a petty and tyrannical judge who is far worse than an errant parent on earth.

The Greek word for "hell" in the above passage is "gehenna", which refers to the "garbage dump in Jerusalem that burns for a period of time". It is an allusion to the destruction of the temple in Jerusalem that would take place in AD70. My understanding is that Jesus had warned the Pharisees about the condemnation of gehenna in the last days. (Matthew 23:33)

While the law ended at the cross, the Pharisees didn't believe that, and had a 40-year grace period to repent (change their mind and believe the good news of grace). The old covenant officially ended in AD70, with the destruction of the temple, and there would be no more sacrificial system. 

The Pharisees probably experienced condemnation in their minds or in their conscience, thinking that it was the end of the world for them, and mistakenly thought God was punishing them. I think that was the gehenna Jesus was warning them about. The judgment was in their mind, but God wasn't the one judging them - their own conscience judged them. (Matt 12:36) They experienced the second death by coming to the end of themselves. Without the physical temple, there were no more opportunities for them (if any survived the seige) to depend on sacrifices or rituals to make themselves righteous. That's my understanding for now.

How do we know the old covenant had passed away?

We read in Hebrews 8:13 "In that He says, 'A new covenant', He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away." The author was telling the Hebrews that the old covenant was ready to vanish away. The book of Hebrews was said to be written around AD63-64. It would only be a few more years before the old covenant age would finally end in AD70, ushering the new covenant age, in which we all are living today.

It was a revelation to me when I realised that Jesus' reference to gehenna was addressed to the unbelieving Pharisees, which they would experience in their conscience when they mistakenly thought that there was no more opportunity to get close to God or to be right with God, when the temple crumbled before their eyes. It must have been a huge shock and disappointment for them - they would certainly have felt lost and completely alienated from God because they and their previous generations had been so dependent on their religious performance and rituals and the animal sacrificial system in the temple for the past hundreds of years in order to be righteous or to connect with God (or so they thought). Hence, Jesus had been telling them to repent (change their mind and believe the good news that the kingdom of God was already within them, not outside of them), in order to escape the condemnation of gehenna (in their conscience).

(This post is based on a discussion thread about preterism in Facebook.)